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ത Best site to download pdf Ordinary Work, Extraordinary Grace: My Spiritual Journey in Opus Dei free ඈ Ebook By Scott Hahn ඩ

ത Best site to download pdf Ordinary Work, Extraordinary Grace: My Spiritual Journey in Opus Dei free ඈ Ebook By Scott Hahn ඩ ത Best site to download pdf Ordinary Work, Extraordinary Grace: My Spiritual Journey in Opus Dei free ඈ Ebook By Scott Hahn ඩ Chapter 1A Personal PreludeHow I wish your bearing and conversation were such that, on seeing or hearing you, people would say This man reads the life of Jesus Christ THE WAY, NO 2I wasn t yet a Catholic wannabe I was scared to be.A Presbyterian minister, I had taken an extended sabbatical because I needed the time to study, pray, and ponder Over the course of several years and much against my deeply Calvinist and evangelical formation I had been reading my way to a Catholic way of thinking The deeply I studied Scripture, theology, and history and the intensely I prayed the inexorably my mind was drawn to Catholicism.Yet most of my experience of Catholic faith came from books I had spent all of my post teenage years in predominantly and ardently Protestant environments first as a student at a small, private college, then at a renowned evangelical seminary, and then as pastor and teacher in some small denominational churches and schools In all these places, I knew fond fellowship, inspiring leadership, and fervent worship.On the other hand, my limited exposure to self identified Catholics outside of books had been less than edifying It came mostly in my teen years, and mostly from kids who were as delinquent as I had been before I accepted Jesus Christ as my Lord and Savior.Now I was an adult facing an adult crisis I was a devout Protestant and an ordained minister who found the Catholic arguments than persuasive I found them compelling So I was struggling to choose between all that I loved about my Protestant past and everything I was coming to understand about the Catholic faith In the evangelicals I knew, I found a deep devotion to Jesus Christ a humble ease in the ways of prayer an astonishing work ethic a zeal for Christianizing culture and a passionate interest in the Scriptures This last quality was supremely important to me as a preacher of the Word of God and a young biblical theologian In Catholic doctrine, however, I found an overwhelming coherence, authenticity, and power.The Bible had brought me to this crisis At first I had wanted to understand the covenant theology of the first Protestant reformers My research led me to discover that they, especially John Calvin and Martin Luther, were much Catholic in their doctrine than were their modern descendants Calvin and Luther led me to particular Scriptures regarding sacraments, church hierarchy and authority, and even Marian doctrine but just as importantly, they led me to the Church Fathers, those most ancient commentators on Scripture And it was there, in the writings of the early fathers, that I ran smack up against a church I could only recognize as Catholic It was liturgical, hierarchical, sacramental It was Catholic, and yet it held all that I loved about the Reformation tradition too a deep devotion to Jesus, a spontaneous life of prayer, a zeal to transform the culture, and, of course, a burning love for Scripture.Still, that Church was real to me only in the dusty books I read Where, I wanted to know, were the ordinary Catholic believers who lived this way Apparently, they were waiting for me in Milwaukee Common GroundI arrived at Marquette University for graduate studies in theology with high hopes but low expectations But soon I encountered grace upon grace I met a kind and brilliant pastor who was willing to talk theology with me until the wee hours He told me of his upbringing in a Polish American home where family members customarily greeted one another with phrases from the Scriptures But, I told myself, he was hardly an ordinary Catholic He held a doctorate from a Roman university he had served time as a Vatican official and everyone whispered rightly, it turns out that he was on track to become a bishop.Then I started to meet other Catholics one a political philosopher, another a dentist who showed the same qualities The thing that most impressed me was that they both carried small Bibles in their pockets At odd moments during the day, I might catch these men sitting in church reading the Scriptures If I asked them to help me understand a point of doctrine, they would pull out the little book for backup I thought to myself These are men who read the life of Jesus Christ and read it for all it s worth.I mentioned to my priest friend that I had met a couple of guys who always carried the New Testament with them and who really seemed to know it.He replied, Oh, they must be Opus Dei Opus Dei I knew enough Latin to know that it meant the Work of God or God s Work Almost immediately, when I heard Father s words, Opus Dei became for me a beacon a lighthouse that promised the end of my long voyage, a first glimpse of a land I d encountered only in books It s not that the land was too small to be seen nor was Opus Dei the whole of the land, for the Catholic Church is vaster than anything my denominational experience had prepared me for, and there were then as there are now so many other great institutions and movements in the Church But for many reasons, Opus Dei was someplace where I could begin to feel at home.What were those reasons First and foremost was its members apparent devotion to the Bible Second was its warm ecumenism Opus Dei was the first Catholic institution to welcome non Catholics to cooperate in its apostolic labors Third was how upright the lives of members were Fourth was how ordinary their lives were They were not theologians they were dentists, engineers, journalists but they were talking and living a theology I found attractive Fifth, they espoused a holy ambition a devout work ethic Sixth, they practiced hospitality and gave their attention generously to my many questions And seventh, they prayed They made time for intimate prayer every day true conversation with God This gave them a serenity I had rarely encountered.As I grew in my friendships with these men of Opus Dei, I came also to appreciate the rich biblical theology and biblical spirituality at the heart of their vocation I took these as my own long before God gave me that same vocation indeed, even before God brought me to the sacraments of the Catholic Church I recognized immediately that they had tremendous potential for renewing my life, but also the life of Christ s Church, and the life of the world This book is about Opus Dei s biblical theology and biblical spirituality Making Short Work of It My favorite definition of Opus Dei is the one I found on a prayer card back in the mid 1980s Opus Dei is a way of sanctification in daily work and in the fulfillment of the Christian s ordinary duties It s not just a method of prayer, or an institution in the Church, or a theological school It s a way, and that way is wide enough to accommodate everyone whose days are filled with honest work at home with the kids, in a factory or an office, in the mines, on the farm, or on the battlefield The way is also wide enough to accommodate free and varied expressions of prayer and theological style and method God calls some people to commit their lives to this way as the faithful of Opus Dei, but many others take spiritual guidance from Opus Dei and from the books of its founder.Briefly put Opus Dei was founded in 1928 by a young Spanish priest, St Josemara Escriv de Balaguer For years before, he had received presentiments, indications in prayer, that God wanted something from him, but he had no idea what it would be Then, rather suddenly one October day, as he was sitting down to read over some notes in his journal, he saw it God showed St Josemariaa what He wanted him to do.The founder rarely spoke about what he saw at that moment, but he always used the verb to see, and he made it clear that he saw Opus Dei in its entirety, as it would unfold through the years As one Vatican document put it It was not a pastoral project which took shape slowly, but rather a call which suddenly burst into the soul of the young priest What did he see Perhaps his sketchy private notes give us a glimpse of the vision Ordinary Christians A fermenting mass Ours is the ordinary, with naturalness The means professional work All saints When only three young men showed up for his first formal activities, he gave them benediction with the Blessed Sacrament When I blessed those three I saw three hundred, three hundred thousand, thirty million, three billion white, black, yellow, of all the colors, all the combinations that human love can produce.St Josemara saw that Jesus wants everyone to be a saint everyone, without exception Our Lord was speaking to the crowd, not to His inner circle, when He said, in the Sermon on the Mount Be perfect, just as your heavenly Father is perfect Matthew 5 48 That is the uncompromising Gospel, the good news that the apostles preached to the nations St Paul announced that God chose us in Him, before the foundation of the world, to be holy and without blemish Ephesians 1 4 Moreover, God has made known His plan for us, the mystery of His will In the fullness of time which is right now, today we are to restore all things in Christ Ephesians 1 10.St Josemara taught that all human activity political life, family life, social life, labor and leisure should be restored to Christ, offered to God as a pleasing sacrifice, united with the sacrifice of the cross, united with the sacrifice of the Mass He longed for a day when in every place in the world there will be Christians with a dedication that is personal and totally free Christians who will be other Christs.St Josemara saw creation as a great cosmic liturgy, offered to the Father by those other Christs in union with Christ the high priest Priestly Soul, Lay MentalityWe can make this offering because we are a royal priesthood, a holy nation 1 Peter 2 9 We share in Christ s priesthood and kingship because, through baptism, we share in His nature see 2 Peter 1 4 St Josemariaa urged Christians to have a truly priestly soul and a fully lay mentality This is not a contradiction For, as both priests and kings, we have a vocation that is both sacred and secular We share in Christ s kingship we share in His priesthood So we sanctify the temporal order and offer it to God, restore it in Christ because we live in Christ We restore it, a little bit at a time, beginning with the inch or the yard or the mile over which we ve been given dominion Our workspace, our living space these are where we exercise our dominion and our priesthood Our altar is our desktop, our workstation, the row we hoe, the ditch we dig, the diaper we change, the pot we stir, the bed we share with our spouse All of it is sanctified by our offering hands, which are Christ s own.This doctrine is a particular emphasis of Opus Dei, but it is the property of the whole Church The kingship and the priesthood, the rights and the duties, belong not just to a privileged few, not just to the ordained clergy, but to all baptized believers Our special dignity is that, in baptism, we have become God s children 1 John 3 2 we have joined the assembly of the firstborn Hebrews 12 23 And if we are the firstborn, then we are the heirs see Galatians 4 7 , inheritors of Christ s kingship and the priesthood the secular which we are sanctifying and the sacred Everything belongs to you ., said St Paul, and you to Christ, and Christ to God 1 Corinthians 3 22 23.We are God s children The theological term for this fact is divine filiation and this is the foundation of Opus Dei It is the source of freedom, confidence, purpose, ardor, and joy for all Christians who live and labor It is the open secret that enables men and women the world over to live out their vocation to sanctify their work, to sanctify themselves through their work, and to sanctify others through their work.This is rich fare, I know Again, we ll spend the rest of the book examining these doctrines in greater detail Form FittingSt Josemara spent the rest of his life preaching what God had revealed to him At first he didn t even give it a name His spiritual director suggested Opus Dei, quite by accident, when one day he asked, How is that work of God coming along Gradually, the organizational details became clear to St Josemara, though the Church s canon law could not yet accommodate the institution as God had revealed it St Josemara guided the development of the Work cautiously, so that it never fell permanently into an inappropriate institutional form, even though it had to pass through a number of temporary, inadequate provisions In 1965 the Second Vatican Council introduced the idea of a new form, a personal prelature an institution having both lay and clergy members that could carry out specific apostolic tasks The word personal means that the institution s leader, its prelate, has authority not over a territory as an ordinary bishop does but over a certain group or sort of persons, wherever those persons may be In the case of Opus Dei, they are the faithful of the prelature those who are called to make a permanent, personal dedication to this particular way of sanctification Whether married or celibate, they make their definitive commitment which takes the form of a contract when they make their oblation, and they renew this commitment annually At some point, they may recognize the permanence of their vocation solemnly, by making the fidelity essentially extending the term of the contract to the course of a lifetime.St Josemara recognized the personal prelature as the perfect form for Opus Dei He did not, however, live to see his family arrive in its home He died in 1975 In 1982 Pope John Paul II established Opus Dei as the Church s first personal prelature As I set pen to paper, there are around 85,000 members again, faithful is the Church s preferred term in the prelature of Opus Dei The vast majority of them are ordinary laypeople A small number are priests Extra OrdinaryThe stories of Opus Dei s founding could give the wrong impression, and perhaps that s why St Josemariaa discussed them so infrequently The founding of Opus Dei was the occasion of some documented miracles and extraordinary revelations Yet the emphasis of Opus Dei is decidedly on ordinary life, ordinary work, and ordinary religious experience.Perhaps the miracles were necessary because of the truly radical nature of God s plan for St Josemariaa It was a plan that seemed out of step with the times in the early twentieth century, a time when Catholic leaders emphasized the dignity of the clergy almost to the exclusion of the ordinary baptized believer In Europe, as in the United States, the ordinary, universal, baptismal call to holiness was not an accepted theological opinion St Josemariaa himself faced accusations of heresy.Advance Praise for Ordinary Work, Extraordinary GraceOnly a few years ago, Opus Dei was seen as alien, secretive, and sinister Then some writers began to take a closer look Now Scott Hahn has given us a lively and readable account of the joy he and thousands of others have discovered in doing Gods work in Gods world The Rev Richard John Neuhaus, editor in chief of First ThingsIf you want the real story about Opus Dei, Scott Hahn will give you the shocking truththe shock of a Gospel life lived effectively in the midst of the world Like all his other books, this one will challenge your view of the Christian life Father Benedict J Groeshcel, C.F.R., author of Arise From DarknessScott Hahns abilities as a scholar, teacher, and writer are already well known But the story of his journey to Opus Dei that emerges here, and his portrait of The Work remind us that each of us, no matter what our vocation or state of life, is called to holiness This is compelling reading.Charles J Chaput, O.F.M Cap., Archbishop of Denver In the vast ocean of literature on Opus Dei, what we have not had until now is a book written by an insider but accessible to outsiders Faced with the popular myth of a militant, foreboding society, the average person hasbeen left to ask What in the world might attract someone to this Scott Hahn provides the answer He opens up the spiritual core of Opus Dei, explaining why tens of thousands of thoughtful people have seen it as their pathway to holiness, and to the holiness of the world In these pages, Hahns prose is at its sparkling, insightful, crystal clear best Its a book that needed to be written, so that we all may understand John Allen, Vatican writer for the National Catholic Reporter and author of Opus DeiScott Hahn is one of our finest spiritual writers, and in Opus Dei he has found a subject worthy of his gifts Thisis a book that everyone can ponder and pray over with profit Russell Shaw, author of Catholic Laity in the Mission of the Church and Personal Vocation Ordinary Work, Extraordinary Grace My Spiritual Journey Ordinary in Opus Dei Scott Hahn on FREE shipping qualifying offers To conspiracy theorists, is a highly secretive and powerful international organization its members, however Scott Wikipedia W born October , an American Roman Catholic theologian A former Presbyterian who converted to Catholicism, s popular works include Rome Sweet Home The Lamb Supper Mass as Heaven EarthHis lectures have been featured multiple audio distributions through Lighthouse MediaHahn known for his notable research early Free Online Resources Dr Official Site An engaging, informative, thought provoking nine lecture series by Center President Hahn, well Fellows John Bergsma Brant Pitre, they will walk you chapter the biblical book that most scholars consider Paul greatest theological masterpiece The Trinity Foundation Lost Soul of Hahn Our Catholicism Kimberly San Francisco Ignatius Press, Foreword Peter Kreeft, xiv pictures Lord, Have Mercy Healing Power great Sacrament Confession We need it Lord initiated Church provides While I always believes power this sacrament, benefited from exposition importance role forgiveness Dr Papacy Pages Articles about papacy current Pope, Pope II, including summaries encyclicals, article how Popes are elected Blessed Virgin Mary following transcript video tape presentation, Holy Mother appears Adult Education Video Program with Hall Oliver retired professional wrestlerHe best work World Wrestling Federation WWF, now WWE Razor Ramon Championship under real name Beginning time Association AWA maintained perennially high profile wrestler, he became four Answering Common Objections CD Set As Protestant minister, knows all too disputes between non Christians In series, carefully examines widely held objections explains why arisen FREE Study Bible App Media FEATURES Annotated Gospel selections Press Over hours commentary St Biblical Theology Ordinary Work, Extraordinary Grace: My Spiritual Journey in Opus Dei

 

    • Ordinary Work, Extraordinary Grace: My Spiritual Journey in Opus Dei
    • 4.4
    • 689
    • Format Kindle
    • 0385519249
    • Scott Hahn
    • Anglais
    • 12 September 2017

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