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כֿ Free PDF Reading ᅥ Prayer: Experiencing Awe and Intimacy with God ᐏ E-Pub Author Timothy Keller ᕉ

כֿ Free PDF Reading ᅥ Prayer: Experiencing Awe and Intimacy with God  ᐏ E-Pub Author Timothy Keller ᕉ כֿ Free PDF Reading ᅥ Prayer: Experiencing Awe and Intimacy with God ᐏ E-Pub Author Timothy Keller ᕉ CONTENTSIntroductionWhy Write a Book on Prayer Some years ago I realized that, as a pastor, I didnt have a first book to give someone who wanted to understand and practice Christian prayer This doesnt mean there arent great books on prayer Many older works are immeasurably wiser and penetrating than anything I could possibly produce The best material on prayer has been written.Yet many of these excellent books are written in an archaic idiom inaccessible to most contemporary readers In addition they tend to be primarily theological or devotional or practical, but seldom do they combine the theological, experiential, and methodological all under one cover.1 A book on the essentials of prayer should treat all three Also, nearly all the classic books on prayer spend a fair amount of time warning readers about practices in their day that were spiritually unhelpful or even damaging Such cautions must be updated for readers living in each generation Two Kinds of Prayer Recent writers on prayer tend to have one of two views on the subject Most now emphasize prayer as a means to experience Gods love and to know oneness with him They promise a life of peace and of continual resting in God Such authors often give radiant testimonies of feeling regularly surrounded by the divine presence Other books, however, see the essence of prayer not as inward resting but as calling on God to bring in his kingdom Prayer is viewed as a wrestling match, oftenor perhaps ordinarilywithout a clear sense of Gods immediate presence One book of this sort is The Still Hour, by Austin Phelps.2 He begins with the premise that a sense of the absence of God is the norm for the Christian at prayer, and that the experience of Gods presence is difficult for most people to find.Another book with the same approach is Donald G Bloeschs The Struggle of Prayer He criticizes what he calls Christian mysticism.3 He resists the teaching that prayers ultimate goal is personal communion with God He thinks this makes prayer a selfish end in itself.4 In his view, the highest aim of prayer is not peaceful reflection but fervent supplication for the kingdom of God to come to fruition in the world and in our own lives The ultimate aim of prayer is obedience to Gods will, not the contemplation of his being.5 Prayer is not mainly for an inner state but for conformity to Gods purposes.What accounts for these two viewswhat we could call communion centered and kingdom centered prayer One explanation is that they reflect peoples actual experience Some discover that their emotions are unresponsive toward God and that even paying attention in prayer for than a few minutes is extremely difficult Others regularly experience a feeling of Gods presence This accounts at least in part for the different views However, theological differences also play a role Bloesch argues that mystical prayer fits with the Catholic view that Gods grace is infused directly into us through baptism and the Mass rather than with the Protestant belief that we are saved through faith in Gods word of gospel promise.6Which view of prayer is the better one Is peaceful adoration or assertive supplication the ultimate form of prayer That question assumes that the answer is completely either or, which is unlikely.Communion and KingdomFor help, we should turn first to the Psalms, the inspired prayer book of the Bible There we see that both experiences of prayer are well represented There are Psalms such as Psalm 27, 63, 84, 131, and the long hallelujah of Psalms 146150 that depict adoring communion with God In Psalm 27 4, David says that there is one primary thing he asks of the Lord in prayerto gaze on the beauty of the Lord While David did in fact pray for other things, he means at the very least that nothing is better than to know the presence of God Therefore he says O God my soul thirsts for you I have seen you in the sanctuary and beheld your power and your glory Because your love is better than life, I will praise you Ps 63 13 When he adores God in his presence, he says his soul is satisfied as with the richest of foods Ps 63 5 This is indeed communion with God.There are, however, even Psalms of complaint, of cries for help, and of calls for God to exercise his power in the world There are also stark expressions of the experience of Gods absence Here we indeed see prayer as a struggle Psalms 10, 13, 39, 4243, and 88 are just a very few examples Psalm 10 begins asking why God stands far off and hides himself in times of trouble Suddenly the author cries, Arise, Lord Lift up your hand, O God Do not forget the helpless Ps 10 12 Yet then he seems to speak almost to himself as well as to the Lord But you, O God, do see trouble and grief You consider it to take it to hand You are the helper of the fatherless Ps 10 14 The prayer ends with the psalmist bowing to Gods timing and wisdom in all matters yet still fiercely calling out for justice on the earth This is the wrestling match of kingdom centered prayer The Psalter, then, affirms both the communion seeking and kingdom seeking kinds of prayer.Besides looking at the actual prayers of the Bible, we should consider also the Scriptures theology of prayerthe reasons in God and in our created nature that human beings are able to pray We are told that Jesus Christ stands as our mediator so that we, though undeserving in ourselves, can boldly approach Gods throne and cry out for our needs to be met Heb 4 1416 7 25 We are also told that God himself dwells within us through the Spirit Rom 8 911 and helps us to pray Rom 8 2627 so that even now by faith we may gaze and contemplate the glory of Christ 2 Cor 3 1718 Thus the Bible gives us theological support for both communion centered and kingdom centered prayer.A little reflection will show us that these two kinds of prayer are neither opposites nor even discrete categories Adoring God is shot through with supplication To praise God is to pray hallowed be thy name, to ask him to show the world his glory so that all would honor him as God Yet just as adoration contains supplication, so seeking Gods kingdom must include prayer to know God himself The Westminster Shorter Catechism tells us that our purpose is to glorify God and enjoy him forever In this famous sentence we see reflected both kingdom prayer and communion prayer Those two thingsglorifying God and enjoying Goddo not always coincide in this life, but in the end they must be the same thing We may pray for the coming of Gods kingdom, but if we dont enjoy God supremely with all our being, we are not truly honoring him as Lord.7Finally, when we consult many of the greatest of the older writers on prayersuch as Augustine, Martin Luther, and John Calvinwe see that they do not fall neatly into either camp.8 Indeed, even the prominent Catholic theologian Hans Urs von Balthasar has sought to bring balance to the mystical, contemplative prayer tradition He warns against turning inward too much Contemplative prayer neither can nor should be self contemplation, but rather a reverent regard and listening to the Not me, namely, the Word of God.9Through Duty to DelightWhere, then, does this leave us We should not drive a wedge between seeking personal communion with God and seeking the advance of his kingdom in hearts and in the world And if they are kept together, then communion will not be just wordless mystical awareness on the one hand, and our petitions will not be a way of procuring Gods favor for our many words Matt 6 7 on the other.This book will show that prayer is both conversation and encounter with God These two concepts give us a definition of prayer and a set of tools for deepening our prayer lives The traditional forms of prayeradoration, confession, thanksgiving, and supplicationare concrete practices as well as profound experiences We must know the awe of praising his glory, the intimacy of finding his grace, and the struggle of asking his help, all of which can lead us to know the spiritual reality of his presence Prayer, then, is both awe and intimacy, struggle and reality These will not happen every time we pray, but each should be a major component of our prayer over the course of our lives.J I Packer and Carolyn Nystroms book on prayer has a subtitle that sums all this up nicely Prayer is Finding Our Way through Duty to Delight That is the journey of prayer.PART ONEDesiring PrayerONEThe Necessity of PrayerWere Not Going to Make ItIn the second half of my adult life, I discovered prayer I had to.In the fall of 1999, I taught a Bible study course on the Psalms It became clear to me that I was barely scratching the surface of what the Bible commanded and promised regarding prayer Then came the dark weeks in New York after 9 11, when our whole city sank into a kind of corporate clinical depression, even as it rallied For my family the shadow was intensified as my wife, Kathy, struggled with the effects of Crohns disease Finally, I was diagnosed with thyroid cancer.At one point during all this, my wife urged me to do something with her we had never been able to muster the self discipline to do regularly She asked me to pray with her every night Every night She used an illustration that crystallized her feelings very well As we remember it, she said something like this Imagine you were diagnosed with such a lethal condition that the doctor told you that you would die within hours unless you took a particular medicinea pill every night before going to sleep Imagine that you were told that you could never miss it or you would die Would you forget Would you not get around to it some nights Noit would be so crucial that you wouldnt forget, you would never miss Well, if we dont pray together to God, were not going to make it because of all we are facing Im certainly not We have to pray, we cant let it just slip our minds.Maybe it was the power of the illustration, maybe it was just the right moment, maybe it was the Spirit of God Or, most likely of all, it was the Spirit of God using the moment and the clarity of the metaphor For both of us the penny dropped we realized the seriousness of the issue, and we admitted that anything that was truly a nonnegotiable necessity was something we could do That was than twelve years ago, and Kathy and I cant remember missing a single evening of praying together, at least by phone, even when weve been apart in different hemispheres.Kathys jolting challenge, along with my own growing conviction that I just didnt get prayer, led me into a search I wanted a far better personal prayer life I began to read widely and experiment in prayer As I looked around, I quickly came to see that I was not alone.Cant Anyone Teach Me to Pray When Flannery OConnor, the famous Southern writer, was twenty one years old and studying writing in Iowa, she sought to deepen her prayer life She had to In 1946 she began keeping a handwritten prayer journal In it she describes her struggles to be a great writer I want very much to succeed in the world with what I want to do I am so discouraged about my work Mediocrity is a hard word to apply to oneself yet it is impossible not to throw it at myself I have nothing to be proud of yet myself I am stupid, quite as stupid as the people I ridicule These kinds of declarations can be found in the journal of any aspiring artist, but OConnor did something different with these feelings She prayed them Here she followed a very ancient path, as did the psalmists in the Old Testament, who did not merely identify, express, and vent their feelings but also processed them with brutal honesty in Gods presence OConnor wrote ofeffort at artistry in this rather than thinking of You and feeling inspired with the love I wish I had Dear God, I cannot love Thee the way I want to You are the slim crescent of a moon that I see and my self is the earths shadow that keeps me from seeing all the moon what I am afraid of, dear God, is that my self shadow will grow so large that it blocks the whole moon, and that I will judge myself by the shadow that is nothing I do not know You God because I am in the way.10Here OConnor recognizes what Augustine saw clearly in his own prayer journal, the Confessionsthat living well depended on the reordering of our loves To love our success than God and our neighbor hardens the heart, making us less able to feel and to sense That, ironically, makes us poorer artists Therefore, because OConnor was a writer of extraordinary gifts who could have become haughty and self absorbed, her only hope was in the constant soul reorientation of prayer Oh God please make my mind clear Please make it clean Please help me to get down under things and find where You are.11She reflected on the discipline of writing out her prayers in the journal She recognized the problem of the form I have decided this is not much as a direct medium of prayer Prayer is not even as premeditated as thisit is of the moment and this is too slow for the moment.12 Then there was the danger that what she was writing down wasnt really prayer but ventilation I want this to be something in praise of God It is probably liable to being therapeutical with the element of self underlying its thoughts.13Yet with the journal she believed, I have started on a new phase of my spiritual life the throwing off of certain adolescent habits and habits of mind It does not take much to make us realize what fools we are, but the little it takes is long in coming I see my ridiculous self by degrees.14 OConnor learned that prayer is not simply the solitary exploration of your own subjectivity You are with Another, and he is unique God is the only person from whom you can hide nothing Before him you will unavoidably come to see yourself in a new, unique light Prayer, therefore, leads to a self knowledge that is impossible to achieve any other way.Cutting through everything else in OConnors journal was a simple longing to learn truly how to pray She knew intuitively that prayer was the key to everything else she needed to do and to be in life She wasnt content with the perfunctory religious observances of her past I do not mean to deny the traditional prayers I have said all my life but I have been saying them and not feeling them My attention is always fugitive This way I have it every instant I can feel a warmth of love beating me when I think and write this to You Please do not let the explanations of the psychologists about this make it turn suddenly cold.15At the end of one entry, she simply called out, Cant anyone teach me how to pray 16 Millions of people today are asking the same question There is a sense of the necessity of prayerwe have to pray But how A Confusing LandscapeAcross Western society an interest has been growing in spirituality, meditation, and contemplation that began a generation ago, perhaps inaugurated by the highly publicized interest of the Beatles in Eastern forms of meditation and fueled by the decline of institutional religion Fewer and fewer people know the routine of regular religious services, yet some kind of spiritual craving remains Today no one blinks to read a passing reference in a New York Times article that Robert Hammond, one of the founders of the High Line urban park in the Western Chelsea neighborhood of Manhattan, is going to India for a three month meditation retreat.17 Scores of Westerners flood to ashrams and other spiritual retreat centers in Asia every year.18 Rupert Murdoch recently tweeted that he was learning Transcendental Meditation Everyone recommends, he said Not that easy to get started, but said to improve everything 19Within the Christian church, there has been a similar explosion of interest in prayer There is a strong movement toward ancient meditation and contemplative practices We now have a small empire of institutions, organizations, networks, and practitioners that teaches and coaches in methods such as centering prayer, contemplative prayer, listening prayer, lectio divina, and many others of what are now called spiritual disciplines.20All this interest should not be characterized as a single, coherent wave, however Rather, it is a set of powerful crosscurrents causing dangerously choppy waters for many inquirers There have been substantial criticisms lodged against much of the new emphasis on contemplative spirituality, within both the Catholic and Protestant churches.21 As I looked around for resources to help me with my prayer life as well as others, I saw how confusing the landscape was.An Intelligent MysticismThe way forward for me came by going back to my own spiritual theological roots During my first pastorate in Virginia, and then again in New York City, I had the experience of preaching through St Pauls letter to the Romans In the middle of chapter 8, Paul writes The Spirit you received does not make you slaves, so that you live in fear again rather, the Spirit you received brought about your adoption to sonship And by him we cry, Abba, Father The Spirit himself testifies with our spirit that we are Gods children vv 1516 The Spirit of God assures us of Gods love First, the Spirit enables us to approach and cry to the great God as our loving father Then he comes alongside our spirit and adds a direct testimony I first came to grips with these verses by reading the sermons of D Martyn Lloyd Jones, a British preacher and author of the mid twentieth century He made the case that Paul was writing about a profound experience of Gods reality.22 Eventually I found that most modern biblical commentators generally agreed that these verses describe, as one New Testament scholar put it, a religious experience that is ineffable because the assurance of secure love in God is mystical in the best sense of the word Thomas Schreiner adds that we must not underemphasize the emotional ground of experience Some veer away from this idea because of its subjectivity, but the abuse of the subjective in some circles cannot exclude the mystical and emotional dimensions of Christian experience.23Lloyd Joness exposition also pointed me back to writers I had read in seminary, such as Martin Luther, John Calvin, the seventeenth century British theologian John Owen, and the eighteenth century American philosopher and theologian Jonathan Edwards There I discovered no choice offered between truth or Spirit, between doctrine or experience One of the most accomplished of the older theologiansJohn Owenwas especially helpful to me at this point In a sermon on the gospel, Owen gave due diligence to laying the doctrinal foundation of Christian salvation Then, however, he exhorted his hearers to get an experience of the power of the gospel in and upon your own hearts, or all your profession is an expiring thing.24 This heart experience of the gospels power can happen only through prayerboth publicly in the gathered Christian assembly and privately in meditation.In my pursuit of a deeper prayer life, I chose a counterintuitive course I deliberately avoided reading any new books on prayer at all Instead, I went back to the historical texts of Christian theology that had formed me and began asking questions about prayer and the experience of Godquestions I had not had in my mind very clearly when I studied these texts in graduate school decades before I discovered many things I had completely missed I found guidance on the inward life of prayer and spiritual experience that took me beyond the dangerous currents and eddies of the contemporary spirituality debates and movements One I consulted was the Scottish theologian John Murray, who provided one of the most helpful insights of all It is necessary for us to recognize that there is an intelligent mysticism in the life of faith of living union and communion with the exalted and ever present Redeemer He communes with his people and his people commune with him in conscious reciprocal love The life of true faith cannot be that of cold metallic assent It must have the passion and warmth of love and communion because communion with God is the crown and apex of true religion.25Murray was not a writer given to lyrical passages Yet when he speaks of mysticism and communion with the one who died and ever lives for us, he is assuming that Christians will have a palpable love relationship with him and do have a potential for a personal knowledge and experience of God that beggars the imagination Which, of course, means prayerbut what prayer In the midst of the paragraph, Murray quotes Peters first epistle Though you have not seen him, you love him and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy The older King James version calls it joy unspeakable and full of glory Some translate it glorified joy beyond words.26As I pondered that verse, I had to marvel that Peter, in writing to the church, could address all his readers like this He didnt say, Well, some of you with an advanced spirituality have begun to get periods of high joy in prayer Hope the rest of you catch up No, he assumed that an experience of sometimes overwhelming joy in prayer was normal I was convicted.One phrase of Murrays resonated particularly, that we were called to an intelligent mysticism That means an encounter with God that involves not only the affections of the heart but also the convictions of the mind We are not called to choose between a Christian life based on truth and doctrine or a life filled with spiritual power and experience They go together I was not being called to leave behind my theology and launch out to look for something , for experience Rather, I was meant to ask the Holy Spirit to help me experience my theology.Learning to PrayAs Flannery OConnor asked so plaintively, how, then, do we actually learn how to pray In the summer after I was treated successfully for thyroid cancer, I made four practical changes to my life of private devotion First, I took several months to go through the Psalms, summarizing each one That enabled me to begin praying through the Psalms regularly, getting through all of them several times a year.27 The second thing I did was always to put in a time of meditation as a transitional discipline between my Bible reading and my time of prayer Third, I did all I could to pray morning and evening rather than only in the morning Fourth, I began praying with greater expectation.The changes took some time to bear fruit, but after sustaining these practices for about two years, I began to have some breakthroughs Despite ups and downs since then, I have found new sweetness in Christ and new bitterness too, because I could now see my heart clearly in the new light of vital prayer In other words, there were restful experiences of love as well as wrestling to see God triumph over evil, both in my own heart and in the world These two experiences of prayer we discussed in the introduction grew together like twin trees I now believe that is how it should be One stimulates the other The result was a spiritual liveliness and strength that this Christian minister, for all my preaching, had not had before The rest of the book is a recounting of what I learned.Prayer is nonetheless an exceedingly difficult subject to write about That is not primarily because it is so indefinable but because, before it, we feel so small and helpless Lloyd Jones once said that he had never written on prayer because of a sense of personal inadequacy in this area.28 I doubt, however, that any of the best authors on prayer in history felt adequate than Lloyd Jones did The early twentieth century British writer P T Forsyth expressed my own feeling and aspiration better than I can It is a difficult and even formidable thing to write on prayer, and one fears to touch the Ark But perhaps also the effort may be graciously regarded by Him who ever liveth to make intercession as itself a prayer to know better how to pray.29Prayer is the only entryway into genuine self knowledge It is also the main way we experience deep changethe reordering of our loves Prayer is how God gives us so many of the unimaginable things he has for us Indeed, prayer makes it safe for God to give us many of the things we most desire It is the way we know God, the way we finally treat God as God Prayer is simply the key to everything we need to do and be in life We must learn to pray We have to.TWOThe Greatness of Prayer For this reason, ever since I heard about your faith in the Lord Jesus and your love for all Gods people, I have not stopped giving thanks for you, remembering you in my prayers I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.Ephesians 1 1519The Supremacy of PrayerA quick comparison of this prayer from Ephesians 1 with those in Philippians 1, Colossians 1, and later in Ephesians 3 reveals that this is how Paul customarily prayed for those he loved At the grammatical heart of Pauls long sentence is a striking insight into the greatness and importance of prayer In verse 17 he writes I keep asking that you may know him better.It is remarkable that in all of his writings Pauls prayers for his friends contain no appeals for changes in their circumstances It is certain that they lived in the midst of many dangers and hardships They faced persecution, death from disease, oppression by powerful forces, and separation from loved ones Their existence was far less secure than ours is today Yet in these prayers you see not one petition for a better emperor, for protection from marauding armies, or even for bread for the next meal Paul does not pray for the goods we would usually have near the top of our lists of requests.Does that mean it would have been wrong to pray for such things Not at all As Paul knew, Jesus himself invites us to ask for our daily bread and that God would deliver us from evil In 1 Timothy 2, Paul directs his readers to pray for peace, for good government, and for the needs of the world In his own prayers, then, Paul is not giving us a universal model for prayer in the same way Jesus did Rather, in them he reveals what he asked most frequently for his friendswhat he believed was the most important thing God could give them.What is that It isto know him better Paul explains this with color and detail It means having the eyes of their hearts enlightened Ephesians 1 18 Biblically, the heart is the control center of the entire self It is the repository of ones core commitments, deepest loves, and most foundational hopes that control our feeling, thinking, and behavior To have the eyes of the heart enlightened with a particular truth means to have it penetrate and grip us so deeply that it changes the whole person In other words, we may know that God is holy, but when our hearts eyes are enlightened to that truth, then we not only understand it cognitively, but emotionally we find Gods holiness wondrous and beautiful, and volitionally we avoid attitudes and behavior that would displease or dishonor him In Ephesians 3 18, Paul says he wants the Spirit to give them power to grasp all the past, present, and future benefits they received when they believed in Christ Of course, all Christians know about these benefits in their minds, but the prayer is for something beyond thatit is to have a vivid sense of the reality of Gods presence and of shared life with him.Paul sees this fuller knowledge of God as a critical thing to receive than a change of circumstances Without this powerful sense of Gods reality, good circumstances can lead to overconfidence and spiritual indifference Who needs God, our hearts would conclude, when matters seem to be so in hand Then again, without this enlightened heart, bad circumstances can lead to discouragement and despair, because the love of God would be an abstraction rather than the infinitely consoling presence it should be Therefore, knowing God better is what we must have above all if we are to face life in any circumstances.Pauls main concern, then, is for their public and private prayer life He believes that the highest good is communion or fellowship with God A rich, vibrant, consoling, hard won prayer life is the one good that makes it possible to receive all other kinds of goods rightly and beneficially He does not see prayer as merely a way to get things from God but as a way to get of God himself Prayer is a striving to take hold of God Is 64 7 the way in ancient times people took hold of the cloak of a great man as they appealed to him, or the way in modern times we embrace someone to show love.By praying in this way, Paul was assuming the priority of the inner life with God.30 Most contemporary people base their inner life on their outward circumstances Their inner peace is based on other peoples valuation of them, and on their social status, prosperity, and performance Christians do this as much as anyone Paul is teaching that, for believers, it should be the other way around Otherwise we will be whiplashed by how things are going in the world If Christians do not base their lives on Gods steadfast love, then they will have to accept as success what others warrant to be so, and to take their happiness, even their own selves, at the quotation of the day They tremble, with reason, before their fate.31The Integrity of PrayerIf we give priority to the outer life, our inner life will be dark and scary We will not know what to do with solitude We will be deeply uncomfortable with self examination, and we will have an increasingly short attention span for any kind of reflection Even seriously, our lives will lack integrity Outwardly, we will need to project confidence, spiritual and emotional health and wholeness, while inwardly we may be filled with self doubts, anxieties, self pity, and old grudges Yet we wont know how to go into the inner rooms of the heart, see clearly what is there, and deal with it In short, unless we put a priority on the inner life, we turn ourselves into hypocrites The seventeenth century English theologian John Owen wrote a warning to popular and successful ministers A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no .32 To discover the real you, look at what you spend time thinking about when no one is looking, when nothing is forcing you to think about anything in particular At such moments, do your thoughts go toward God You may want to be seen as a humble, unassuming person, but do you take the initiative to confess your sins before God You wish to be perceived as a positive, cheerful person, but do you habitually thank God for everything you have and praise him for who he is You may speak a great deal about what a blessing your faith is and how you just really love the Lord, but if you are prayerlessis that really true If you arent joyful, humble, and faithful in private before God, then what you want to appear to be on the outside wont match what you truly are.Just prior to giving his disciples the Lords Prayer, Jesus offered some preliminary ideas, including this one When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others But when you pray, go into your room, close the door and pray to your Father, who is unseen in secret Matt 6 56 The infallible test of spiritual integrity, Jesus says, is your private prayer life Many people will pray when they are required by cultural or social expectations, or perhaps by the anxiety caused by troubling circumstances Those with a genuinely lived relationship with God as Father, however, will inwardly want to pray and therefore will pray even though nothing on the outside is pressing them to do so They pursue it even during times of spiritual dryness, when there is no social or experiential payoff.Giving priority to the inner life doesnt mean an individualistic life Knowing the God of the Bible better cant be achieved all by yourself It entails the community of the church, participation in corporate worship as well as private devotion, and instruction in the Bible as well as silent meditation At the heart of all the various ways of knowing God is both public and private prayer.A pastor and friend of mine, Jack Miller, once said he could tell a great deal about a persons relationship with God by listening to him or her pray You can tell if a man or woman is really on speaking terms with God, he said My first response was to make a mental note never to pray aloud near Jack again Ive had years to test out Jacks thesis It is quite possible to become florid, theologically sound, and earnest in your public prayers without cultivating a rich, private prayer life You cant manufacture the unmistakable note of reality that only comes from speaking not toward God but with him The depths of private prayer and public prayer grow together.The Hardness of PrayerI can think of nothing great that is also easy Prayer must be, then, one of the hardest things in the world To admit that prayer is very hard, however, can be encouraging If you struggle greatly in this, you are not alone. The Still Hour, a classic book on prayer by nineteenth century American theologian Austin Phelps, starts with the chapter Absence of God, in Prayer and the verse from Job 23 3Oh that I knew where I might find him Phelpss book begins with the premise that a consciousness of the absence of God is one of the standing incidents of religious life Even when the forms of devotion are observed conscientiously, the sense of the presence of God, as an invisible Friend, whose society is a joy, is by no means unintermittent.33Phelps goes on to explain the numerous reasons why there is such dryness in prayer and how to endure through that sense of Gods unreality The first thing we learn in attempting to pray is our spiritual emptinessand this lesson is crucial We are so used to being empty that we do not recognize the emptiness as such until we start to try to pray We dont feel it until we begin to read what the Bible and others have said about the greatness and promise of prayer Then we finally begin to feel lonely and hungry Its an important first step to fellowship with God, but it is a disorienting one.When your prayer life finally begins to flourish, the effects can be remarkable You may be filled with self pity, and be justifying resentment and anger Then you sit down to pray and the reorientation that comes before Gods face reveals the pettiness of your feelings in an instant All your self justifying excuses fall to the ground in pieces Or you may be filled with anxiety, and during prayer you come to wonder what you were so worried about You laugh at yourself and thank God for who he is and what hes done It can be that dramatic It is the bracing clarity of a new perspective Eventually, this can be the normal experience, but that is never how the prayer life starts In the beginning the feeling of poverty and absence usually dominates, but the best guides for this phase urge us not to turn back but rather to endure and pray in a disciplined way, until, as Packer and Nystrom say, we get through duty to delight.We must beware of misunderstanding such phrases, however Seasons of dryness can return for a variety of causes We dont spend a discrete amount of time in dryness until we break through permanently into joy and feeling Instead, the vivid reorientation of mind, and the overall sense of God on the heart, comes frequently and sometimes in startling waysinterspersed with times of struggle and even absence Nevertheless, the pursuit of God in prayer eventually bears fruit, because God seeks for us to worship him John 4 23 and because prayer is so infinitely rich and wondrous The Centrality of PrayerThe Bible is all about God, and that is why the practice of prayer is so pervasive throughout its pages The greatness of prayer is nothing but an extension of the greatness and glory of God in our lives The Scripture is one long testimony to this truth.In Genesis we see every one of the patriarchsAbraham, Isaac, and Jacobpraying with familiarity and directness Abrahams doggedly insistent prayer for Gods mercy on the pagan cities of Sodom and Gomorrah is remarkable Gen 18 23ff In Exodus, prayer was the way Moses secured the liberation of Israel from Egypt The gift of prayer makes Israel great What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him Deut 4 7.34To fail to pray, then, is not to merely break some religious ruleit is a failure to treat God as God It is a sin against his glory Far be it from me, said the prophet Samuel to his people, that I should sin against the Lord by failing to pray for you 1 Sam 12 23 italics mine.35 King David composed much of the Psalter, Gods inspired prayer book, filled with appeals to you who answer prayer Ps 65 2 His son Solomon built the temple in Jerusalem and then dedicated it with a magnificent prayer.36 Solomons main petition for the temple was that from it God would hear his peoples prayersindeed, Solomons highest prayer was for the gift of prayer itself.37 Beyond that, he hoped those from other nations would hear of your great name and pray toward this temple 1 Kings 8 42 Again we see prayer is simply a recognition of the greatness of God.The Old Testament book of Job is largely the record of Jobs suffering and painworked through with prayer In the end, God is angry with Jobs callous friends and tells them he will refrain from their punishment only if Job prays for them Job 42 8 Prayer permeated the ministry of all the Old Testament prophets.38 It may have been the ordinary means by which the Word of God itself came to them.39 The Jews preservation and return from exile in Babylon was essentially carried out through prayer Their exile began with a call to pray for the pagan city and their neighbors Jer 29 7 Daniel, nearly executed by the Babylonian authorities over his insistence on prayer three times a day, prays a prayer of repentance for his people, asks for their return, and is heard.40 Later, Nehemiah rebuilds the wall around Jerusalem with a series of great prayers interspersed with wise leadership.41Jesus Christ taught his disciples to pray, healed people with prayers, denounced the corruption of the temple worship which, he said, should be a house of prayer , and insisted that some demons could be cast out only through prayer He prayed often and regularly with fervent cries and tears Heb 5 7 , and sometimes all night The Holy Spirit came upon him and anointed him as he was praying Luke 3 2122 , and he was transfigured with the divine glory as he prayed Luke 9 29 When he faced his greatest crisis, he did so with prayer We hear him praying for his disciples and the church on the night before he died John 17 126 and then petitioning God in agony in the Garden of Gethsemane Finally, he died praying.42Immediately after their Lords death, the disciples prepare for the future by being constantly in prayer together Acts 1 14 All church gatherings are devoted to prayer Acts 2 42 11 5 12 5, 12 The power of the Spirit descends on the early Christians in response to powerful prayer, and leaders are selected and appointed only with prayer All Christians are expected to have a regular, faithful, devoted, fervent prayer life In the book of Acts, prayer is one of the main signs that the Spirit has come into the heart through faith in Christ The Spirit gives us the confidence and desire to pray to God and enables us to pray even when we dont know what to say Christians are taught that prayer should pervade their whole day and whole lifethey should pray without ceasing 1 Thess 5 17.43Prayer is so great that wherever you look in the Bible, it is there Why Everywhere God is, prayer is Since God is everywhere and infinitely great, prayer must be all pervasive in our lives.The Richness of PrayerOne of the greatest descriptions of prayer outside of the Bible was written by the poet George Herbert 15931633 in his Prayer I The poem is remarkable for tackling the immense subject of prayer in just one hundred words and without a single verb or prose construction Instead, Herbert gives us some two dozen word pictures.In the next chapters, we will work at defining prayer, but there is a danger in doing that A definition seeks to reduce things to the essence George Herbert wants instead to move us in the opposite direction He wants to explore the richness of prayer with all its infinities and immensities He does so by overwhelming both our analytical and our imaginative faculties.PRAYER the Churches banquet, Angels age,Gods breath in man returning to his birth,The soul in paraphrase, heart in pilgrimage,The Christian plummet sounding heavn and earth Engine against th Almightie, sinners towre,Reversed thunder, Christ side piercing spear,The six daies world transposing in an houre,A kinde of tune, which all things heare and fear Softnesse, and peace, and joy, and love, and blisse,Exalted Manna, gladnesse of the best,Heaven in ordinarie, man well drest,The milkie way, the bird of Paradise,Church bels beyond the stars heard, the souls bloud,The land of spices, something understood.Prayer is Gods breath in man returning to his birth Many who are otherwise skeptical or nonreligious are shocked to find themselves praying despite not even formally believing in God Herbert gives us his explanation for that phenomenon The Hebrew word for Spirit and breath is the same, and so, Herbert says, there is something in us from God that knows we are not alone in the universe, and that we were not meant to go it alone Prayer is a natural human instinct.Prayer can be softnesse, and peace, and joy, and love, and blissethe deep rest of soul that we need It is the souls bloud, the source of strength and vitality Through prayer in Jesus name and trust in his salvation we come as a man well drest, spiritually fit for the presence of the king That is why we can sit down with him at the Churches banquet Feasts were never mere feedings but a sign and means of acceptance and fellowship with the Host Prayer is a nourishing friendship.Prayer also is a kinde of tune Prayer tunes your heart to God Singing engages the whole beingthe heart through the music as well as the mind through the words Prayer is also a tune others can hear besides you When your heart has been tuned to God, your joy has an effect on those around you You are not proud, cold, anxious, or boredyou are self forgetful, warm, profoundly at peace, and filled with interest Others will notice All heare and fear Prayer changes those around us.Prayer can be a land of spices, a place of sensory overload, of exotic scents and tastesand a milkie way, a place of marvels and wonders When that happens, prayer is truly of Angels age, an experience of timeless eternity Yet no one in history has found that land of spices quickly or easily Prayer is also the heart in pilgrimage, and in Herberts time a pilgrim was someone who was engaged on a long, difficult, and exhausting trek To be in pilgrimage is to have not yet arrived There is a longing in prayer that is never fulfilled in this life, and sometimes the deep satisfactions we are looking for in prayer feel few and far between Prayer is a journey.Even in spiritually lean times, prayer can serve as a kind of heavenly Manna and quiet gladnesse that keeps us going, just as the manna in the wilderness kept Israel moving toward its hope Manna was simple food, especially savory, but hardly a banquet Yet it sustained them wonderfully, a kind of travelers waybread that brought an inner endurance Prayer helps us endure.One reason for the arduousness is because true prayer is the soul in paraphrase God does not merely require our petitions but our selves, and no one who begins the hard, lifelong trek of prayer knows yet who they are Nothing but prayer will ever reveal you to yourself, because only before God can you see and become your true self To paraphrase something is to get the gist of it and make it accessible Prayer is learning who you are before God and giving him your essence Prayer means knowing yourself as well as God.Prayer is not all quiet, peace, and fellowship It is also an engine against th Almightie, a startling phrase that clearly refers to the siege engines filled with archers that were used in Herberts day to storm a city The Bible contains laments and petitions and pleadings, for prayer is rebellion against the evil status quo of the worldand they are not in vain, for they are as church bels beyond the stars heard and indeed are reversed thunder Thunder is an expression of the awesome power of God, but prayer somehow harnesses that power so that our petitions are not heard in heaven as whispers but as crack, boom, and roar Prayer changes things.Praise for Prayer Keller provides a contextually rich guide and companion to prayer Kirkus If you follow Keller into the arsenal, you will be powerfully equipped to overcome the world flesh Devil and see your prayers for kingdom advance answered by almighty God And if you follow Keller to the banqueting table, you will increasingly feast on new and old treasures of awe and intimacy with your heavenly Father The Gospel CoalitionPraise for Encounters with Jesus Kellers work belongs on the bookshelf of every serious Bible student It is not a quick read, but, instead should be savored like fine wine, one sip at a time to glean the full impact of his life changing message Examiner.comPraise for Timothy Keller and his books Tim Keller s ministry in New York City is leading a generation of seekers and skeptics toward belief in God I thank God for him Billy Graham Unlike most suburban megachurches, much of Redeemer is remarkably traditional What is not traditional is Dr Kellers skill in speaking the language of his urbane audience Observing Dr Kellers professorial pose on stage, it is easy to understand his appeal The New York Times Fifty years from now, if evangelical Christians are widely known for their love of cities, their commitment to mercy and justice, and their love of their neighbors, Tim Keller will be remembered as a pioneer of the new urban Christians Christianity Today Magazine With intellectual, brimstone free sermons that manage to cite Woody Allen alongside Matthew, Mark, Luke, and John, Keller draws some 5,000 young followers every Sunday Church leaders see him as a model of how to evangelize urban centers across the country, and Keller has helped plant 50 gospel based Christian churches around New York plus another 50 from San Francisco to London New York Magazine Theologically rich and philosophically informed, yet accessible and filled with practical wisdom Comment Magazineon Every Good Endeavor This book is for us all and through its reading it can change and reshape your entire outlook on your life Sarah Macintosh on Every Good Endeavor Its a great resource to equip you to speak with your secular friends to show them why the Christian understanding of marriage is not only a tremendous blessing, its the only one that works ChristianPost.com on The Meaning of Marriage The Meaning of Marriage is incredibly rich with wisdom and insight that will leave the reader, whether single or married, feeling uplifted While the book is filled with expertly selected biblical verses, nonreligious readers willing to try on these observations may find answers not only to the meaning of marriage but to that even bigger questionthe meaning of life itself The Washington Times on The Meaning of Marriage This is the book I give to all my friends who are serious spiritual seekers or skeptics Rick Warren, author of The Purpose Driven Life, on The Reason for God Keller mines material from literary classics, philosophy, anthropology and a multitude of other disciplines to make an intellectually compelling case for God Written for skeptics and the believers who love them, the book draws on the author s encounters as founding pastor of New York s booming Redeemer Presbyterian Church The Reason for God should serve both as testimony to the author s encyclopedic learning and as a compelling overview of the current debate on faith for those who doubt and for those who want to reevaluate what they believe, and why Publishers Weekly on The Reason for God World has briefly reviewed about 200 books over the past year Many stand out, but one in particular is likely to change many lives and ways of thinking Worlds Book of the Year is Tim Kellers The Reason for God Marvin Olasky on The Reason for God From the Hardcover edition. Prayer Experiencing Awe and Intimacy with God Audiobook Written by Timothy Keller, narrated Sean Pratt Download keep this book for Free a day Trial Psalms Bible Study the Psalms JesusWalk The Book of represents rich tapestry prayer praise Some psalms reflect texture deep despair, other glow peace in Lord s strength, still others bubble an exuberant exaltation Most High Mysteries Jesus Prayer movie, book, TV, DVD, CD Oldest Known Christian For nearly two millennia, holy men women Eastern Christianity have built lives reflection, humility, constant connection to around simple sentence, Living on MSNBC I sat down New York Times bestselling author renowned pastor Reverend Tim Keller talk about power Pastoral Centennial Church November Dave Linde Psalm Heavenly Father, we enter into joy, earnestness, heartfelt desire psalm you King David his provision place worship your ancient covenant people where would specially dwell, close Nehemiah Rebuild Renew hears plight Jerusalem offers that can serve as model us confession intercession We see tough, spiritual leader action Ways Pray wikiHow Nov , How In Article Praying Benefiting Emotionally From Techniques Community QA References If want understand life, or if are just curious choosing how pray, will learn different techniques methods might use pray prayer day, healing prayer, thanksgiving There certain prayers bring answers while praying Since began our assault at gates, hour eagles blog has Contemplative Meditation LiveAndDare Modern Contemplative This movement main streams One practices centering also known listening breath is associated Trappist monksThe stream calls their practice Meditation, was created Irish Benedictine monk John Main, who learned mantra meditation from Hindu swami when he Praise Elisha, been using bullets i receive seen hand believe answer all my prayersI am debt get me out themAgain strengthens faith HIS ability since thinking too much point blood pressure gone up Seeking Revival Closet Ministries Seeking following Scripture ideas help seek revival These some suggestions The Sacred Heart Jesus sacred heart one most powerful Catholicism several novenas be used daily m purposely over simplifying wrenching decisionit wasn t easy But through LOTS late night tearful chats, seeking good counselwe ve heard very clearlyRedeemer Churches Redeemer family churches ministries exist build great city gospel brings personal conversion, community formation, social justice, cultural renewal City and, it, world Tim Wikipedia J born September American pastor, theologian, apologistHe founding Presbyterian Church City, York, books Prodigal Recovering Faith Reason Center Tom Parks Center FREE shipping qualifying Today many pastors struggling adapt post culture without abandoning orthodox theology do communicate concepts grace substitutionary atonement globalized context Opinion Am Christian, Pastor Jan What does it mean st century Can yet doubt virgin birth Resurrection put these questions Rev Dec Prayer: Experiencing Awe and Intimacy with God

 

    • Prayer: Experiencing Awe and Intimacy with God
    • 1.2
    • 21
    • Format Kindle
    • 336 pages
    • 0143108581
    • Timothy Keller
    • Anglais
    • 04 September 2016

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